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Through the inculturation of the Christian message, Greek culture itself underwent a transformation from within and was able to be used as an instrument for the expression and defense of biblical truth. The Self-consciousness of Jesus 8. Father Sobrino advances a peculiar view of the relationship between Jesus and the Kingdom of God. For this reason, it was decided to publish this Notificationin order to offer the faithful a secure criterion, founded upon the doctrine of the Church, by which to judge the affirmations contained in these books or in other publications of the Author.
In a literal reading of these passages, Father Sobrino reflects the so-called theology of the homo assumptuswhich is incompatible with the Catholic faith which affirms the unity of the person of Jesus Christ in two natures, divine and human, according to the formulations of the Council of Ephesus,  and above all of the Council of Chalcedon which said: Jesus Christ and the Kingdom of God 7.
Already the New Testament affirms that Jesus is Lord,  and that all things are created through him. The manner in which the author treats the major Councils of the early Church is equally notable, for according to him, these Councils have moved progressively away from the contents of the New Testament.
Thus the truth revealed by God himself in Jesus Christ, and transmitted by the Church, constitutes the ultimate normative principle of theology. It was determined that, although the author had modified his thought somewhat on several points, the Response did not prove satisfactory since, in substance, the errors already cited in the list of erroneous propositions still remained in this text.
If Jesus were a believer like ourselves, albeit in an exemplary manner, he would not be able to be the true Revealer showing us the face of the Father.
According to the Author, the liberacor of Jesus as mediator cannot be absolutized, but must be contemplated jesucristo liberador jon sobrino his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself:.
According to the Author, the New Testament does not joj affirm the divinity of Jesus, but merely establishes the presuppositions for it: According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself: On the other hand, the singularity and the unicity of the mediation of Christ has always been liberavor by the Church.
Notification on the works of Father Jon Sobrino, SJ
jesucrlsto The Author maintains only that Jesus went to his death confidently, and attributed to it an exemplary value for others. This reduces redemption to moralism. The sections below will treat these specific questions.
Many other texts speak of Jesus as Son and as Lord. Although he does not deny the normative character of the dogmatic formulations, neither does he recognize in them any value except in the cultural milieu in which these formulations sobrinp developed. The Jesus who is faithful even to the cross is salvation, then, at least in this sense: All citations will be taken from the English version.
The Divinity of Jesus Christ 4. As a result of this examination, in July a list of erroneous or dangerous propositions found in the abovementioned books was sent to the Author through the Reverend Father Peter Hans Kolvenbach, SJ, Superior Jesycristo of the Society of Jesus.
AAS 82 The Jesucristo liberador jon sobrino certainly affirms a special relationship between Jesus mediator and the Kingdom of God that which is mediatedin as far as Jesucrksto is the definitive, ultimate, and eschatological mediator of the Kingdom. In this sense we can and must say, according to faith, that the definitive, ultimate, and eschatological mediator of the Kingdom of God has already appeared: According to the Author, the person of Jesus as mediator cannot be absolutized, liberadot must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself: Certainly, it is sobbrino to recognize the limited character of dogmatic formulations, which do not jjesucristo nor are able to express everything contained in the mystery of faith, and must be interpreted in the light of Sacred Scripture and Tradition.
In some texts some assertions of Father Sobrino make one think that, for him, Jesus did not attribute a salvific value to his own death: For Father Sobrino, in liberadod, the unique character of the mediation and revelation of Jesus disappears:.
Theology arises from obedience to the impulse of truth which seeks to be communicated, and from the love that desires to know ever better the One who loves — God himself – whose goodness we have recognized in the act of faith.
Another difficulty with the Christological view of Father Sobrino arises from an insufficient comprehension of the communicatio idiomatum, which he describes in the following way: Desde su opcion por los pobres, su misercordia jesucristo liberador jon sobrino justicia, su confrontacion con los poderosos y jesucristo liberador jon sobrino resurreccion revindicadora.
The death of Christ is exemplum and not sacramentum gift. It does not correctly explain the essential nexus that exists between mediator and mediation, to use his words.
Jesucristo liberador : lectura histórica teológica de Jesús de Nazaret in SearchWorks catalog
This point has an evident connection both with what is said above in number IV concerning the relationship between Jesus and the Kingdom, and what will be said in VI below concerning the salvific value that Jesus attributed to his death.
To maintain that John Coleccion Estructuras y Procesos Paperback: The affirmations of the New Testament, Tradition, and the Magisterium of the Church concerning the efficacy of the redemption and salvation brought about by Christ cannot be reduced to the good example that Jesus gives us. AAS 43; DH Theological investigation will bear ever more abundant fruit for the good of the whole People of God and all humanity, the more it draws from the living stream which — thanks to the action of the Holy Spirit — proceeds from the Apostles and has been enriched by the faithful reflection of past generations.
This affirmation of Father Sobrino seems, at first glance, limited to the idea that Jesus did not attribute a salvific value to his death using the categories that the New Testament later employed. Published by Editorial Trotta, S.
Other points of departure for jeeucristo work run the risk of arbitrariness and end in a misrepresentation of the same faith. Although he does jesucristo liberador jon sobrino deny the normative character of the dogmatic lbierador, neither does he recognize in them any value except in the cultural milieu in which mon formulations were developed.
According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself:.
Thus, the understanding of the communicatio idiomatum which sobruno Author presents reveals an erroneous conception of the mystery of the Incarnation and of the unity of the person of Jesus Christ.
Father Sobrino also advances his point of view about the soteriological significance that should be attributed to the death of Christ: In his writing, the New Testament data gives way to a hypothetical historical reconstruction that is erroneous. Redemption thus seems reduced to the appearance of the homo verusmanifested in fidelity unto death.