Kalama Sutta: The Buddha’s Charter of Free Inquiry The Kalamas who were inhabitants of Kesaputta: “Reverend Gotama, the monk, the son of the Sakiyans, . Kalama Sutta. The people of Kalama asked the Buddha who to believe out of all the ascetics, sages, venerables, and holy ones who, like himself, passed. But does the Kalama Sutta really justify such views? Or do we meet in these claims just another set of variations on that egregious old tendency to interpret the.

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Does greed appear in a man for his benefit or harm?

Information can be exchanged easily and rapidly. For those who are not concerned to look further, who are not prepared to adopt any convictions about a future life and worlds beyond the present one, such a teaching will ensure their present welfare and their safe passage to a pleasant rebirth — provided they do not fall into the wrong view of denying an afterlife and kammic causation.

Critical Thinking in Buddhism: The Kalama Sutta

Kalaama Bhikkhu was an influential ascetic-philosopher of the 20th century. It is true the Buddha does not ask the Kalamas to accept anything he says out of confidence in himself, but let us note one important point: This, in fact, marks the acquisition of right view, in its preliminary role as the forerunner of the entire Noble Eightfold Path.

Tue 28 JanuaryAccess-to-Insight http: Do not believe just because something fits with the reasoning of logic takka. Does hate appear in a man for his benefit or harm? Each of these teachers taught that his personal doctrine was the only truth, and that all others before and after him were wrong.

We also call it hearsay. Which spoke the truth and which falsehood? He questions rumor, that is, information from unknown and unverified sources usually circulated from one person to another.

Participatory Culture See all. They will complete all ten items themselves as they become fully mature adults—if we train children by this standard. Will that be long for his harm and ill? Within his teaching’s own framework they are the root defilements — the primary causes of all bondage and suffering — and the entire practice of the Dhamma can be viewed as the task of eradicating these evil roots by developing to perfection their antidotes — dispassion, kindness and wisdom.


The Kalamas who were inhabitants of Kesaputta sitting on one side said to the Blessed One: What, however, began as a philosophical-life discipline approach, common in ancient times, East or West, was transformed over time to a religion replete with myths, legends, a complex symbol system kakama monastic discipline.

Do not worship computers so much, for doing so goes against this principle of the Kalama Sutta. People can receive new knowledge from every direction and corner of the globe. However, dissatisfied kalamw their teachings, he left them.

He advises that the words of the wise should be heeded and taken into account. Then I see myself purified in any case. It can be incorrect if the reasoning or choice of assumptions is inappropriate. Thus, because the Kalamas had not yet come to accept the Buddha in terms of his unique mission, as the discloser of the liberating truth, it would not have been in place for him to expound to them the Dhamma unique to his own Dispensation: Do not go upon what has been acquired by repeated hearing; nor upon tradition; nor upon rumor; nor upon what is in a scripture; nor upon surmise; nor upon an axiom; nor upon specious reasoning; nor upon a bias towards a notion that has been pondered over; nor upon another’s seeming ability; nor upon the consideration, “The monk is our teacher.

BELIEVE NOTHING: 10 teachings from the Kalama Sutta to defend against intellectual dependence

The world is spinning fast with the defilements of humanity. Then, your Buddhist quality of awakening will grow fat and robust, rather than skinny oalama weak.

Scriptures gain their authority through belief in their divine origin or that they zutta the words of a sage. We begin with an immediately verifiable teaching whose validity can be attested by anyone with the moral integrity to follow it through to its conclusions, namely, that the defilements cause harm and suffering both personal and social, that their removal brings peace and happiness, and that the practices taught by the Buddha are effective means for achieving their removal.


Each population should choose whichever system suits the particular circumstances that it faces. By putting this teaching to a personal test, with only a provisional trust in the Buddha as one’s collateral, one eventually arrives at a firmer, experientially grounded confidence in the liberating and purifying power of the Dhamma. We are not to accept something because it is an axiom, axiomatic, that is, an unquestioned, apparently self evident, or assumed truth.

Retrieved from ” https: Due to these standards of the Kalama Sutta, Buddhism will meet the expectations and needs of true scientists. In all traditions this is the most difficult.

Critical Thinking in Buddhism: The Kalama Sutta | Shin Dharma Net

The Kalamas who were inhabitants of Kesaputta: Thus the Buddha concluded: The belief in the divine inspiration of ,alama Bible is the basis for some of our highly polarized social issues, where people invoke the Bible as the authority for political or social views. A lesson in Aparigraha—letting go August 22, The other animals saw it running at full strength, and then so frightened and excited each other that they ran after it.

Running through these ways of acquiring information and achieving spiritual understanding and faith is the issue of authority.

The Kalamas, citizens of the town of Kesaputta, had been visited by religious teachers of divergent views, each of whom would propound his own doctrines and tear down the doctrines of his predecessors. Do not believe just because something is correct on the grounds of naya deductive and inductive reasoning alone.

Known as an innovative re-interpreter of Buddhist doctrine and Thai folk beliefs, Buddhadasa fostered a reformation in conventional religious perceptions in his home country, Thailand, as well as abroad. This advice can be dangerous if given to those whose ethical sense is undeveloped, and we can thus assume that the Buddha regarded the Kalamas as people of refined kallama sensitivity.

These truths have been imparted to us by the Buddha out of his own profound comprehension of the human condition.